<TD></TD></TABLE>
chdefinitions,cf§110thatthe
nceptisnotalreadygivenbytheintuitionnstitutespreciselythedifferencebethetwo,
andisethingseetotherepresentationtobeaquality,
thoughitsspeination,issothingverysile,andalsothe
plehtherightangle,thestraightline,andsoon
§200
2negativity,inationsas
lineandplane,is,hohesphereofselfextealityequallyforitselfandappearing
indifferenttothetionlessexistene
§201
ti,asthenegativeunityofbeingoutsideofitself,isjustasthoroughlyabstract,idealbeing:
beingis,isnot,andsinceitisnot,is
tune,likespaofsensuousness,orintuition;but,ashspace,thedifference
betattertotiifthese
deteationsareappliedtospaceandti,thenspaceisabstractobjectivity,eis
abstractsubjectivitytiisthesaprincipleastheiiofpureselfnsciousness;butthe
saprinplenceptstillinitsentireexteality,intuitedrebeing,pure
beinginitselfassheeringoutofitselftiisjustasntinuousasspace,foritisabstract
negativityrelatingitselftoitselfandinthisabstractionthereisasyetnorealdifference
inti,itissaid,everythingarisesandpassesaher,thereappearspreciselythe
abstraeverything,naly,frohe
fullnessoftijustasainsbothetytiand
etyspae
itselfisthisbeing,thisexistingabstraction,thechronoshtoeverythingand
destroyshisoffspringthatti
everythingistransitorythatisteoral,thatis,existsonlyintior,likethencept,isnotin
itselfpurenegativitytobesure,thisnegativityisineverythingasitsianent,universalessence,
buttheteoralisnotadequatetothisessensof
itspoeitselfiseteal,foritisneitherjustanyti,northentnoeasti
isitsnceptthencept,hosidentityhitselfi1,isinandforitselfabsolute
negativityandfreedoti,isnot,therefore,thepohencept,noristhenceptin
tiandteoral;onthentrary,thenceptisthepoe,hisnegativity
asextealitythenaturalisthereforesubordinatetoti,insofarasitisfinite;thatrue,
byntrast,theidea,thespirit,isetealthusthenustnotbegraspedasifit
e,orinanye,forthis
ontoftiandthenceptof
eteitystalsonotbeunderstoodinthesenseofanegationofti,sothatiterely
anabstraefortiinitsnceptis,likethenceptitselfgenerally,eteal,and
thereforealsoabsolutepresence
§202
thedinsionsofti,thepresent,future,andpast,areonlythatingandits
dissolutionintothedifferencesofbeingasthetransitionintonothingness,andofnothingnessas
thetransitionintobeingtheiediatedisappearanceofthesedifferencesintoindividualityisthe
presentasnoselfonlythisdisappearanceofbeingintonothingness,andof
nothingnessintobeing
1thefinitepresentisdifferentiatedfroheinfiniteinthatthefiniteisthentnowand
henthe
ncreteunityeteityasncept,hr,ntainsthesentsinitselfanditsncreteunityis
thereforenotthentnootionlessidentity,ncretebeingasuniversal,and
notthatingfurtherreinnature,eis
noensions;theyarenecessarilyonly
insubjeery,fear,orhopetheabstractpast,houreof
tiisspae
2thereisnoseinoppositiontothefinitesetry,becausethe
differenedonothavetheindifferenceofbeingoutsideofitselfitutesthe
iediatedeteacyofspace,andthereforetheycannotbeexpressedasspatial
nfigurationstheprineonlyreachesthisabilityheunderstandinghasparalysed
itandreduotionlessunit,asthesheercaalityofthought,can
beusedtoforxtealbinations,andthese,thenuersofarithtic,cantheelvesbe
broughtundertheerelyforitselfbecause
thelatterisonlyabstract,erisncretethisdeadunit,nohehighest
extealityofthought,extealbinations,andthesebinations,the
figuresofarithtiinationoftheunderstandinginterof
equalityandinequality,identityanddifferencethescienceyasitsprincipleis
thereforenstitutedinoppositiontogeotry
3thenaoftheticshasreoverbeenusedforthephilosophicalobservationofspace
andti,beathetics,asnoted,
nsidersstriagnitudeofitsobjeeitselfbutonlytheunit
initsnfigurationsandnneebeesinthetheoryofventan
objeathetinentscience,preciselybecause
itinvolvestheappliathetiaterialanditsdeteationsasderived
froxperience
4oneuldstill,hoathetics,naly,asa
sciencehosenceptsitutethenventional
thetiitspresupposeddeteations,and
aethodoftheunderstanding,atheticsis
thes
... </P></TD>
chdefinitions,cf§110thatthe
nceptisnotalreadygivenbytheintuitionnstitutespreciselythedifferencebethetwo,
andisethingseetotherepresentationtobeaquality,
thoughitsspeination,issothingverysile,andalsothe
plehtherightangle,thestraightline,andsoon
§200
2negativity,inationsas
lineandplane,is,hohesphereofselfextealityequallyforitselfandappearing
indifferenttothetionlessexistene
§201
ti,asthenegativeunityofbeingoutsideofitself,isjustasthoroughlyabstract,idealbeing:
beingis,isnot,andsinceitisnot,is
tune,likespaofsensuousness,orintuition;but,ashspace,thedifference
betattertotiifthese
deteationsareappliedtospaceandti,thenspaceisabstractobjectivity,eis
abstractsubjectivitytiisthesaprincipleastheiiofpureselfnsciousness;butthe
saprinplenceptstillinitsentireexteality,intuitedrebeing,pure
beinginitselfassheeringoutofitselftiisjustasntinuousasspace,foritisabstract
negativityrelatingitselftoitselfandinthisabstractionthereisasyetnorealdifference
inti,itissaid,everythingarisesandpassesaher,thereappearspreciselythe
abstraeverything,naly,frohe
fullnessoftijustasainsbothetytiand
etyspae
itselfisthisbeing,thisexistingabstraction,thechronoshtoeverythingand
destroyshisoffspringthatti
everythingistransitorythatisteoral,thatis,existsonlyintior,likethencept,isnotin
itselfpurenegativitytobesure,thisnegativityisineverythingasitsianent,universalessence,
buttheteoralisnotadequatetothisessensof
itspoeitselfiseteal,foritisneitherjustanyti,northentnoeasti
isitsnceptthencept,hosidentityhitselfi1,isinandforitselfabsolute
negativityandfreedoti,isnot,therefore,thepohencept,noristhenceptin
tiandteoral;onthentrary,thenceptisthepoe,hisnegativity
asextealitythenaturalisthereforesubordinatetoti,insofarasitisfinite;thatrue,
byntrast,theidea,thespirit,isetealthusthenustnotbegraspedasifit
e,orinanye,forthis
ontoftiandthenceptof
eteitystalsonotbeunderstoodinthesenseofanegationofti,sothatiterely
anabstraefortiinitsnceptis,likethenceptitselfgenerally,eteal,and
thereforealsoabsolutepresence
§202
thedinsionsofti,thepresent,future,andpast,areonlythatingandits
dissolutionintothedifferencesofbeingasthetransitionintonothingness,andofnothingnessas
thetransitionintobeingtheiediatedisappearanceofthesedifferencesintoindividualityisthe
presentasnoselfonlythisdisappearanceofbeingintonothingness,andof
nothingnessintobeing
1thefinitepresentisdifferentiatedfroheinfiniteinthatthefiniteisthentnowand
henthe
ncreteunityeteityasncept,hr,ntainsthesentsinitselfanditsncreteunityis
thereforenotthentnootionlessidentity,ncretebeingasuniversal,and
notthatingfurtherreinnature,eis
noensions;theyarenecessarilyonly
insubjeery,fear,orhopetheabstractpast,houreof
tiisspae
2thereisnoseinoppositiontothefinitesetry,becausethe
differenedonothavetheindifferenceofbeingoutsideofitselfitutesthe
iediatedeteacyofspace,andthereforetheycannotbeexpressedasspatial
nfigurationstheprineonlyreachesthisabilityheunderstandinghasparalysed
itandreduotionlessunit,asthesheercaalityofthought,can
beusedtoforxtealbinations,andthese,thenuersofarithtic,cantheelvesbe
broughtundertheerelyforitselfbecause
thelatterisonlyabstract,erisncretethisdeadunit,nohehighest
extealityofthought,extealbinations,andthesebinations,the
figuresofarithtiinationoftheunderstandinginterof
equalityandinequality,identityanddifferencethescienceyasitsprincipleis
thereforenstitutedinoppositiontogeotry
3thenaoftheticshasreoverbeenusedforthephilosophicalobservationofspace
andti,beathetics,asnoted,
nsidersstriagnitudeofitsobjeeitselfbutonlytheunit
initsnfigurationsandnneebeesinthetheoryofventan
objeathetinentscience,preciselybecause
itinvolvestheappliathetiaterialanditsdeteationsasderived
froxperience
4oneuldstill,hoathetics,naly,asa
sciencehosenceptsitutethenventional
thetiitspresupposeddeteations,and
aethodoftheunderstanding,atheticsis
thes
... </P></TD>